The relation of time and space is central to Chora. How does a space move us and how does it change when we move (in) it?
In Chora we continue working outdoors. Mountains and dunes have been our rehearsal spaces and video spots for the last years. Since Choros and even more so in Chora we are intrigued by technologically transformed environments; abandoned areas in which nature is coming back; artificial lakes waiting for the first creatures to come alive.
A landmark is with us in Chora, an object, a mobile piece of earth. It is called ekkyklema, in reference to an ancient Greek theatre device, a mobile platform which was used to present happenings from the invisible inside of the stage house (the skene) to the outside.
The ancient Greek name chora is known to us through Plato’s dialogue Timaeus. Chora is the name of a receptive space in constant movement giving space to movement. It is a mythological concept – dating from before classical Greek philosophy and also from before classical Greek theatre –, storing archaic ritualistic dimensions. In Plato’s Timaeus chora is the space of movement as such that lets everything else – the elements and their movements – emerge; it does so by not having any shape itself and by being permanently moving. In Timaeus it is said that chora is a space which is never still and never in balance: it is shaking, trembling. Timaeus also links this mythological precosmic shaking of chora to the human body and its desire to move – in order to keep the elements in healthy relations.
Through the ancient name chora the contemporary perception of space in motion, of a world and a planet in fundamental transformation is linked to the peripheries – pre-philosophy, pre-theatre –, to the deep times of Western thought and art. Chora, the name, is a channel to the ancient, the mythological and even archaic and to their symbolic and affective potentials. In a strange way it seems right and coherent that today in the most futuristic conceptions of space the most archaic image of transformation reappears. The most natural and the most artificial meet at the same time, disturbingly and convincingly in many of the most contemporary places on our planet.
We dedicate Chora to questions and experiences of time and space. We understand it as a process of growth that will continue and last into its time of being publicly presented. We will grow into publication, through it and out of it. We expose ourselves to a time – the growing – that is usually over when a work is presented, when it is finished. In Chora we set a frame that allows us to stay open to time, to be affected by time, to let time come to us.
Videos / pictures with Zoé Alibert, Charlie Fouchier, Judith Förster, Micaela Kühn Jara, Julia B. Laperrière, Sonia Noya, Assi Pakkanen, Katharina Wallisch